Martin Luther King Jr. Famous Quotes & Sayings
100 Martin Luther King Jr. Famous Sayings, Quotes and Quotation.

We must see that peace represents a sweeter music, a cosmic melody, that is far superior to the discords of war.
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Not only will we have to repent for the sins of bad people; but we also will have to repent for the appalling silence of good people.
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Nothing degrades a man do more than the allowed stoop so low as to hate someone
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We were all involved in the death of John Kennedy. We tolerated hate; we tolerated the sick stimulation of violence in all walks of life; and we tolerated the differential application of law, which said that a man's life was sacred only if we agreed with his views. This may explain the cascading grief that flooded the country in late November. We mourned a man who had become the pride of the nation, but we grieved as well for ourselves because we knew we were sick.
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![Martin Luther King Jr. Sayings: The greatness of our God lies in the fact that [He] is both tough minded Martin Luther King Jr. Sayings: The greatness of our God lies in the fact that [He] is both tough minded](https://www.greatsayings.net/images/martin-luther-king-jr-sayings-1367757.jpg)
The greatness of our God lies in the fact that [He] is both tough minded and tender hearted ... [God] expresses [His] tough mindedness in [His] justice and wrath and [His] tenderheartedness in [His] love and grace ... On the one hand, God is a God of justice who punished Israel for her wayward deeds, and on the other hand, [He] is a forgiving father whose heart was filled with unutterable joy when the prodigal son returned home.
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The larger society was willing to let the frustrations born of racism's violence become internalized and consume its victims. America's horror was only expressed when the aggression turned outward, when the ghetto and its controls could no longer contain its destructiveness.
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We are out to defeat injustice and not white persons who may be unjust.
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The only time people do not like praise is when too much of it is going toward someone else.
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If we are going to achieve a real equality, the U.S. will have to adopt a modified form of Socialism.
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The words 'bad timing' came to be ghosts haunting our every move in Birmingham. Yet people who used this argument were ignorant of the background of our planning ... they did not realize that it was ridiculous to speak of timing when the clock of history showed that the Negro had already suffered one hundred years of delay.
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Many people fear nothing more terribly than to take a position which stands out sharply and clearly from the prevailing opinion. The tendency of most is to adopt a view that is so ambiguous that it will include everything and so popular that it will include everybody. Not a few men who cherish lofty and noble ideals hide them under a bushel for fear of being called different.
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Hatred and bitterness can never cure the disease of fear; only love can do that. Hatred paralyzes life; love releases it. Hatred confuses life; love harmonizes it. Hatred darkens life; love illumines it.
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Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars ...
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In our glorious fight for civil rights, we must guard against being fooled by false slogans, such as 'right-to-work.' It provides no 'rights' and no 'works.' Its purpose is to destroy labor unions and the freedom of collective bargaining ... . We demand this fraud be stopped.
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But I say to you, my friends, there are certain things in our nation and in the world which I am proud to be maladjusted and which I hope all men of good-will will be maladjusted until the good societies realize.
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I may not be the man I want to be; I may not be the man I ought to be; I may not be the man I could be; I may not be the man I truly can be; but praise God, I'm not the man I once was
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I would urge you to give priority to the search for God. Allow his spirit to permeate your being ... If you do not have a deep and patient faith in God, you will be powerless to face the delays, disappointments, and vicissitudes that inevitably come.
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And I must say tonight that a riot is the language of the unheard. And what is it America has failed to hear? ... It has failed to hear that the promises of freedom and justice have not been met. And it has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice and humanity.
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Nothing in the world is more dangerous than sincere ignorance and conscientious stupidity.
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Whatever measure of influence I had as a result of the importance which the world attaches to the Nobel Peace Prize would have to be used to bring the philosophy of nonviolence to all the world's people who grapple with the age-old problem of racial injustice.
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It is quite easy for me to think of a God of love mainly because I grew up in a family where love was central and where lovely relationships were ever present.
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I must face the fact, as all others in positions of leadership must do, that America today is an extremely sick nation, and that something could well happen to me at any time. I feel, though, that my cause is so right, so moral, that if I should lose my life, in some way it would aid the cause.
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When we look at modern man, we have to face the fact ... that modern man suffers from a kind of poverty of the spirit, which stands in glaring contrast to his scientific and technological abundance; We've learned to fly the air like birds, we've learned to swim the seas like fish, and yet we haven't learned to walk the Earth as brothers and sisters ...
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The time has come for America to hear the truth about this tragic war. In international conflicts, the truth is hard to come by because most nations are deceived about themselves. Rationalizations and the incessant search for scapegoats are the psychological cataracts that blind us to our sins. But the day has passed for superficial patriotism. He who lives with untruth lives in spiritual slavery.
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Most of these people will never make the headlines and their names will not appear in Who's Who. Yet when years have rolled past and when the blazing light of truth is focused on this marvelous age in which we live - men and women will know and children will be taught that we have a finer land, a better people, a more noble civilization - because these humble children of God were willing to suffer for righteousness' sake.
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No one can pretend that because a people may be oppressed, every individual member is virtuous and worthy.
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Not everybody can be famous but everybody can be great, because greatness is determined by service.
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Through our scientific and technological genius we've made of this world a neighborhood. And now through our moral and ethical commitment we must make of it a brotherhood. We must all learn to live together as brothers - or we will all perish together as fools.
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Only God is able. It is faith in Him that we must rediscover. With this faith we can transform bleak and desolate valleys into sunlit paths of joy and bring new light into the dark caverns of pessimism.

To dislocate the functioning of a city without destroying it can be more effective than a riot because it can be longer-lasting, costly to the society but not wantonly destructive, moreover, it is more difficult for Government to quell it by superior force.

Today it is no longer a choice between violence and nonviolence; it is either nonviolence or nonexistence.

It is a sad fact that because of comfort, complacency, a morbid fear of communism, and our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch-antirevolutionaries.

This Revolution is genuine because it was born from the same womb that always gives birth to massive social upheavals - the womb of intolerable conditions and unendurable situations.

The accusation is made without reference to the true nature of the situation. Environmental problems of delinquency are interpreted as evidence of racial criminality. Crises arising in Northern schools are interpreted as proofs that Negroes are inherently delinquent. The extremists do not recognize that these school problems are symptoms of urban dislocation, rather than expressions of racial deficiency. Criminality and delinquency are not racial; poverty and ignorance breed crime whatever the racial group may be.

All progress is precarious, and the solution of one problem brings us face to face with another problem.

When our days become dreary with low-hovering clouds and our nights become darker than a thousand midnights, we will know that we are living in the creative turmoil of a genuine civilization struggling to be born.

The end of life is not to be happy, nor to achieve pleasure and avoid pain, but to do the will of God, come what may.

Be an artist at whatever you do. Even if you are a street sweeper, be the Michelangelo of street sweepers.

When people are voiceless, they will have temper tantrums like a child who has not been paid attention to. And riots are massive temper tantrums from a neglected and voiceless people.

The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.

After we've discovered what God called us to do, after we've discovered our life's work, we should set out to do that work so well that the living, the dead, or the unborn couldn't do it any better.

Yet the average white person also has a responsibility. He has to resist the impulse to seize upon the rioter as the exclusive villain. He has to rise up with indignation against his own municipal, state and national governments to demand that the necessary reforms be instituted which alone will protect him. If he reserves his resentment only for the Negro, he will be the victim by allowing those who have the greatest culpability to evade responsibility.

To ignore evil is to become an accomplice to it.

Be The Peace You Wish To See In The World!

We must rapidly begin the shift from a "thing-oriented" society to a "person-oriented" society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.

Gandhi was inevitable. If humanity is to progress, Gandhi is inescapable. He lived, thought and acted, inspired by the vision of humanity evolving toward a world of peace and harmony. We may ignore Gandhi at our own risk.

I want to suggest some of the things that should begin your life's blueprint. Number one ... should be a deep belief in your own dignity. Your worth and your own somebodiness ... Always feel that you count. Always feel that you have worth, and always feel that your life has ultimate significance.

There are two types of laws: there are just laws and there are unjust laws ... What is the difference between the two? ... An unjust law is a man-made code that is out of harmony with the moral law.

The strong man holds in a living blend strongly marked opposites.

The Christians who engaged in infamous persecutions and shameful inquisitions were not evil men but misguided men. The churchmen who felt they had an edict from God to withstand the progress of science, whether in the form of a Copernican revolution or a Darwinian theory of natural selection, were not mischievous men but misinformed men.

When evil men plot, good men must plan. When evil men burn and bomb, good men must build and bind. When evil men shout ugly words of hatred, good men must commit themselves to the glories of love.

My study of Gandhi convinced me that true pacifism is not nonresistance to evil, but nonviolent resistance to evil. Between the two positions, there is a world of difference. Gandhi resisted evil with as much vigor and power as the violent resister, but True pacifism is not unrealistic submission to evil power. It is rather a courageous confrontation of evil by the power of love ...

In our society, it is psychological murder to deprive a man of a job ... you are in substance saying to that man You have no right to exist.

Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.

I may not get there with you, but I believe that we as a people will someday reach the promised land.

We were not unmindful of the difficulties involved. So we decided to go through a process of self-purification.

A third reason why we should love our enemies is that love is the only force capable of transforming an enemy into a friend. We never get rid of an enemy by meeting hate with hate; we get rid of an enemy by getting rid of enmity. By its very nature, hate destroys and tears down; by its very nature, love creates and builds up. Love transforms with redemptive power.

There is within human nature an amazing potential for goodness.

Join with the Earth and each other, to bring new life to the land, to restore the waters, to refresh the air, to renew the forests, to care for the plants, to protect the creatures, to celebrate the seas, to rejoice in the sunlight, to sing the song of the stars, to recall our destiny, to renew our spirits, to reinvigorate ur bodies, to recreate the human community, to promote justice and peace, to love our children and love one another, to join together as many and diverse expressions of one loving mystery, for the healing of the Earth and the renewal of all life.

If it falls your lot to be a street sweeper, sweep streets like Michelangelo painted pictures, sweep streets like Beethoven composed music, sweep streets like Leontyne Price sings before the Metropolitan Opera. Sweep streets like Shakespeare wrote poetry. Sweep streets so well that all the hosts of heaven and earth will have to pause and say: Here lived a great street sweeper who swept his job well. If you can't be a pine at the top of the hill, be a shrub in the valley. Be be the best little shrub on the side of the hill.

Nonviolence is a powerful as well as a just weapon. If you confront a man who has long been cruelly misusing you, and say, "Punish me, if you will; I do not deserve it, but I will accept it, so that the world will know I am right and you are wrong," then you wield a powerful and a just weapon. This man, your oppressor, is automatically morally defeated, and if he has any conscience, he is ashamed.

We have, it seems, shut the poor out of our minds and driven them from the mainstream of our society. We have allowed the poor to become invisible, and we have become angry when they make their presence felt. But just as nonviolence has exposed the ugliness of racial injustice, we must now find ways to expose and heal the sickness of poverty - not just its symptoms, but its basic causes.

The conservatives who say, "Let us not move so fast," and the extremists who say, "Let us go out and whip the world ," would tell you that they are as far apart as the poles. But there is a striking parallel: They accomplish nothing; for they do not reach the people who have a crying need to be free.

The Negro who experiences bitter and agonizing circumstances as a result of some ungodly white person is tempted to look upon all white persons as evil, if he fails to look beyond his circumstances. But the minute he looks beyond his circumstances and sees the whole of the situation, he discovers that some of the most implacable and vehement advocates of racial equality are consecrated white persons.

We cannot walk alone. And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back.

We must recognize that we can't solve our problems now until there is a radical redistribution of economic and political power ... a radical restructuring of the architecture of American society.

In our struggle against racial segregation in Montgomery, Alabama, I came to see at a very early stage that a synthesis of Gandhi's method of nonviolence and the Christian ethic of love is the best weapon available to Negroes for this struggle for freedom and human dignity. It may well be that the Gandhian approach will bring about a solution to the race problem in America. His spirit is a continual reminder to oppressed people that it is possible to resist evil and yet not resort to violence.

The universe is under the control of a loving purpose, and that in the struggle for righteousness man has cosmic companionship (angels). Behind the harsh appearance of the world there is a benign power.

I have a dream that one day even the state of Mississippi, a desert state sweltering in the heat of injustice and oppression, will one day be transformed into an oasis of freedom and justice.

May I stress the need for courageous, intelligent, and dedicated leadership ... Leaders of sound integrity. Leaders not in love with publicity, but in love with justice. Leaders not in love with money, but in love with humanity. Leaders who can subject their particular egos to the greatness of the cause.

I have a dream. I have a dream that one day, people will be judged by the content of their character, not by the color of their skin.

We must dispel the negative and harmful atmosphere that has been created by avaricious and unprincipled realtors who engage in "blockbusting." If we had in America really serious efforts to break down discrimination in housing, and at the same time a concerted program of government aid to improve housing for Negroes, I think that many white people would be surprised at how many Negroes would choose to live among themselves, exactly as Poles and Jews and other ethnic groups do.

Violence is anything that denies human integrity, and leads to hopelessness and helplessness.

I think that my strong determination for justice comes from the very strong, dynamic personality of my father ... I have rarely ever met a person more fearless and courageous than my father ... The thing that I admire most about my dad is his genuine Christian character. He is a man of real integrity, deeply committed to moral and ethical principles. He is conscientious in all of his undertakings ... If I had a problem I could always call Daddy.

If I sought to answer all of the criticisms that cross my desk, my secretaries would be engaged in little else in the course of the day, and I would have no time for constructive work.

Only a "dry as dust" religion prompts a minister to extol the glories of Heaven while ignoring the social conditions that cause men an Earthly hell.

I may be crucified for my beliefs and, if I am, you can say, He died to make men free.

Whatever I was, I owed to my family and to all those who struggled with me. But my biggest debt I owed to my wife. She was the one who gave my life meaning. All I could pledge to her, and to all those millions, was that I would do all I could to justify the faith that she, and they, had in me. I would try more than ever to make my life one of which she, and they, could be proud. I would do in private that which I knew my public responsibility demanded.

How often have the frustrations of second-class citizenship and humiliating status led us into blind outrage against each other and the real cause and course of our dilemma been ignored?

We must condemn those who are perpetuating the violence, and not the individuals who engage in the pursuit of their constitutional rights.

If a man is called to be a street sweeper, he should sweep streets even as a Michaelangelo painted, or Beethoven composed music or Shakespeare wrote poetry. He should sweep streets so well that all the hosts of heaven and earth will pause to say, 'Here lived a great street sweeper who did his job well.

Often the oppressor goes along unaware of the evil involved in his oppression so long as the oppressed accepts it.

The nonviolent approach does not immediately change the heart of the oppressor. It first does something to the hearts and souls of those committed to it. It gives them new self-respect; it calls up resources of strength and courage they did not know they had.

The choice is not between violence and nonviolence but between nonviolence and nonexistence.

Don't let anybody take your manhood.

So long as I do not firmly and irrevocably possess the right to vote I do not possess myself. I cannot make up my mind - it is made up for me. I cannot live as a democratic citizen, observing the laws I have helped to enact - I can only submit to the edict of others.

Be concerned about your brother ... eithe r we go up together, or we go down together.

And violence is impractical, because the old eye for an eye philosophy ends up leaving everybody blind .. It is immoral because it is a descending spiral ending in destruction for everybody. Means and ends are inseparable. The means represent the ideal in the making; in the long run of history destructive means cannot bring about constructive ends.

We had no alternative except that of preparing for direct action, whereby we would present our very bodies as a means of laying our case before the conscience of the local and national community.

In his essay 'Self-Reliance' Emerson wrote, 'Whoso would be a man must be a nonconformist.' The Apostle Paul reminds us that whoso would be a Christian must also be a a nonconformist. Any Christian who blindly accepts the opinions of the majority and in fear and timidity follows a path of expediency and social approval is a mental and spiritual slave.

I would be the last to condemn the thousands of sincere and dedicated people outside the churches who have labored unselfishly through various humanitarian movements to cure the world of social evils, for I would rather a man be a committed humanist than an uncommitted Christian.

The government can't make people love me, but it can keep them from lynching me.

The major problem of life is learning how to handle the costly interruptions. The door that slams shut, the plan that got sidetracked, the marriage that failed. Or that lovely poem that didn't get written because someone knocked on the door.

Music is the best consolation for a despaired man

I've been to the Mountaintop

The decision we must make now is whether we will give our allegiance to outmoded and unjust customs or to the ethical demands of the universe. As Christians we owe our allegiance to God and His will, rather than to man and his folkways