Athenian Famous Quotes & Sayings
54 Athenian Famous Sayings, Quotes and Quotation.
Frequently consider the connection of all things in the Universe. ... Reflect upon— Marcus Aurelius
the multitude of bodily and mental events taking place in the same brief time,
simultaneously in every one of us and so you will not be surprised that many
more events, or rather all things that come to pass, exist simultaneously in the
one and entire unity, which we call the Universe. ... We should not say 'I am an
Athenian' or 'I am a Roman' but 'I am a Citizen of the Universe'.
He was as absurd as an Athenian demagogue, about whom Dr Faure had that morning been characteristically rude, since they were foreign, given to unnatural vices, and favoured democracy. Being thirteen, it was the unnatural vices that interested us.— Jonathan Grimwood
The Parisian is to the French what the Athenian was to the Greeks: no one sleeps better than he, no one is more openly frivolous and idle, no one appears more heedless. But this is misleading. He is given to every kind of listlessness, but when there is glory to be won he may be inspired with every kind of fury. Give him a pike and he will enact the tenth of August, a musket and you have Austerlitz. He was the springboard of Napoleon and the mainstay of Danton. At the cry of "la patrie" he enrols, and at the call of liberty he tears up the pavements. Beware of him!— Victor Hugo
Go back 2,400 years, and you can hear it from the Athenian orator Demosthenes as he chastises his fellow citizens for responding to Macedonian aggression by "forever debating the question and never making any progress" and issuing "empty decrees." "All words, apart from action," Demosthenes warned, "seem vain and idle, especially from Athenian lips: for the greater our reputation for a ready tongue, the greater the distrust it inspires in all men." We've had several years now of watching Obama and his foreign policy team prove this eternal truth as they have feebly and fecklessly responded to crisis after crisis in Ukraine, Syria, and a dozen other venues.— Anonymous
If what philosophers say of the kinship of God and Man be true, what remains for men to do but as Socrates did: - never, when asked one's country, to answer, "I am an Athenian or a Corinthian," but "I am a citizen of the world.— Epictetus
The first printed Greek Homer had appeared in 1488, in Florence, published by an Athenian, Demetrius Chalcondyles,— Adam Nicolson
I am not an Athenian or a Greek, but a citizen of the world.— Socrates
[As quoted in Plutarch's Of Banishment]
Again and again the schools which form the twentieth century's elites throughout the West refer to their Socratic heritage. The implication is that doubt is constantly raised in their search for truth. In reality the way they teach is the opposite of a Socratic dialogue. In the Athenian's case every answer raised a question. With the contemporary elites every question produces an answer. Socrates would have thrown the modern elites out of his academy.— John Ralston Saul
Crucial element of Greek education. In the city-state of Sparta, the most extreme example of this focus, young boys considered weak at birth were abandoned to die. The rest were sent to grueling boot camps, where they were toughened into Spartan soldiers from an early age. Around the fifth century BC, some Greek city-states, most notably Athens, began to experiment with a new form of government. "Our constitution is called a democracy," the Athenian statesman Pericles noted in his funeral oration, "because power is in the hands not of a minority but of the— Fareed Zakaria
We honor the Greeks because in their art, literature, philosophy and civic history we discern the early stirrings of our own ideals - rationalism, humanism, democracy - which first took firm root in Athenian soil.— Caroline Alexander
He was a curious mixture of things to me on that first occasion: he had the general physique of a bull, the tenacity of a vulture, the agility of a leopard, the tenderness of a lamb, and the coyness of a dove. He had a curious overgrown head which fasdnated me and which, for some reason, I took to be singularly Athenian. His hands were rather small for his body, and overly delicate. He was a vital, powerful man, capable of brutal gestures and rough words, yet somehow conveying a sense of warmth which was soft and feminine. There was also a great element of the tragic in him which his adroit mimicry only enhanced. He was extremely sympathetic and at the same time ruthless as a boor. He seemed to be talking about himself all the time, but never egotistically. He talked about himself because he himself was the most interesting person he knew. I liked that quality very much - I have a little of it myself.— Henry Miller
The idea that modern labour has an ascetic character is of course not new. Limitation to specialized work, with a renunciation of the Faustian universality of man which it involves, is a condition of any valuable work in the modern world; hence deeds and renunciation inevitably condition each other to-day. This fundamentally ascetic trait of middle-class life, if it attempts to be a way of life at all, and not simply the absence of any, was what Goethe wanted to teach, at the height of his wisdom, in the Wanderjahren, and in the end which he gave to the life of his Faust. For him the realization meant a renunciation, a departure from an age of full and beautiful humanity, which can no more be repeated in the course of our cultural development than can the flower of the Athenian culture of antiquity.— Max Weber
The gods are being kind to me in my old age. Most beautiful women are either good, stupid or vicious. And you are the marvellous exception. Lovely as a goddess, clever as an Athenian and a bad hat like myself, yet one who still has decent feelings. I'm going to kiss the lips off you once we land in France.— Dennis Wheatley
Athenian men, I respect and love you,— Socrates
but I shall obey the god rather than you ...
A disintegrating individualism had weakened the Athenian character, and left the city a prey at last to the sternly-nurtured Spartans.— Will Durant
If the modern spirit, whatever that may be, is disinclined towards taking the Lord's word at its face value (as I hear is the case), we may observe that Isaiah's testimony to the character of the masses has strong collateral support from respectable Gentile authority. Plato lived into the administration of Eubulus, when Athens was at the peak of its jazz-and-paper era, and he speaks of the Athenian masses with all Isaiah's fervency, even comparing them to a herd of ravenous wild beasts.— Albert J. Nock
Members of the Athenian assemblies were chosen by lot, a method meant to protect the system from degeneracy. Luckily, this effect has been investigated with modern political systems. In a computer simulation, Alessandro Pluchino and his colleagues showed how adding a certain number of randomly selected politicians to the process can improve the functioning of the parliamentary system.— Nassim Nicholas Taleb
Ares always reemerges from the chaos. It will never go away. Athenian civilization defends itself from the forces of Ares with metis, or technology. Technology is built on science. Science is like the alchemists' uroburos, continually eating its own tail. The process of science doesn't work unless young scientists have the freedom to attack and tear down old dogmas, to engage in an ongoing Titanomachia. Science flourishes where art and free speech flourish.— Neal Stephenson
Through the forest have I gone. But Athenian found I none, On whose eyes I might approve This flower's force in stirring love. Night and silence.— William Shakespeare
Who is here? Weeds of Athens he doth wear: This is he, my master said, Despised the Athenian maid; And here the maiden, sleeping sound, On the dank and dirty ground. Pretty soul! she durst not lie Near this lack-love, this kill-courtesy. Churl, upon thy eyes I throw All the power this charm doth owe. When thou wakest, let love forbid Sleep his seat on thy eyelid: So awake when I am gone; For I must now to Oberon.
Eloquence, when at its highest pitch, leaves little room for reason or reflection; but addressing itself entirely to the fancy or the affections, captivates the willing hearers, and subdues their understanding. Happily, this pitch it seldom attains. But what a Tully or a Demosthenes could scarcely effect over a Roman or Athenian audience, every Capuchin, every itinerant or stationary teacher can perform over the generality of mankind, and in a higher degree, by touching such gross and vulgar passions.— David Hume
The brainless rushing about makes us feel time starved, which, he writes "does not result in death, but rather, as ancient Athenian philosophers observed, in never beginning to live."6— Brigid Schulte
I sit up talking till daybreak with the young people and we have almost Athenian evenings, Athenian, I mean, only in their intellectual subtlety and refinement.— Fyodor Dostoyevsky
I have provided a possible explanation for Antiochus's insane foolhardiness when left in command of the Athenian Fleet, because Thucidides's bald account is so unbelievable (unless one assumes that both Antiochus and Alkibiades were mentally defective) that any explanation seems more likely than none.— Rosemary Sutcliff
Alkibiades himself is an enigma. Even allowing that no man is all black and all white, few men can ever have been more wildly and magnificently piebald. Like another strange and contradictory character Sir Walter Raleigh, he casts a glamour that comes clean down the centuries, a dazzle of personal magnetism that makes it hard to see the man behind it. I have tried to see. I have tried to fit the pieces into a coherent whole; I don't know whether I have been successful or not; but I do not think that I have anywhere falsified the portrait.
Demosthenes, the great Athenian patriot, cried out to his countrymen when they seemed too confused and divided to stand against the tyranny of Macedonia: "In God's name, I beg of you to think." For a long while, most Athenians ridiculed Demosthenes' entreaty: Macedonia was a great way distant, and there was plenty of time. Only at the eleventh hour did the Athenians perceive the truth of his exhortations. And that eleventh hour was too late. So it may be with Americans today. If we are too indolent to think, we might as well surrender to our enemies tomorrow.— Russell Kirk
The Athenian democracy suffered much from that narrowness of patriotism which is the ruin of all nations.— H.G.Wells
Perhaps the most powerful cause of the breakdown of the closed society was the development of sea-communications and commerce. Close contact with other tribes is liable to undermine the feeling of necessity with which tribal institutions are viewed; and trade, commercial initiative, appears to be one of the few forms in which individual initiative and independence can assert itself, even in a society in which tribalism still prevails. These two, seafaring and commerce, became the main characteristics of Athenian imperialism, as it developed in the fifth century B.C. And indeed they were recognized as the most dangerous developments by the oligarchs, the members of the privileged, or of the formerly privileged, classes of Athens.— Karl Popper
Alexandros points to the bronze sculpture of Socrates. "His society didn't collapse because of an outside aggressor. It collapsed from within, from the complete breakdown of communication between citizens, and the breakdown of loving sentiment for one another. They ganged up and got rid of Socrates because he was an uncomfortable reminder of the glory days of ancient Athens, when /demokratia/--'people power'--reigned and citizens worked toward a greater good. He epitomized the fact that you're meant to stay open to all views, to all human experiences, because that's how you deepen your love for people and of wisdom. That amazing man sacrificed his life in the name of classic Athenian values of excellence and honor and compassion, so one day they might live on. And they did, here in America, for more than two centuries. I'm worried my beloved America is becoming as loveless as ancient Athens in its days of decline.— Christopher Phillips
It seems success takes you away from what you know, [Athenian plane passenger] said, while failure condemns you to it.— Rachel Cusk
![Athenian Sayings By Rachel Cusk: It seems success takes you away from what you know, [Athenian plane passenger] said, while](https://www.greatsayings.net/images/athenian-sayings-by-rachel-cusk-532975.jpg "Athenian Sayings By Rachel Cusk: It seems success takes you away from what you know, [Athenian plane passenger] said, while")
Socrates said he was not an Athenian or a Greek, but a citizen of the world.— Plutarch
Besides, I know the Athenian character from experience: you like to be told pleasant news, but if things do not turn out in the way you have been led to expect, then you blame your informants afterwards. I therefore thought it safer to let you know the truth.— Thucydides
Zeno gave his lectures on the stoa, the covered walkways or porticos that surrounded the Athenian marketplace. His followers were first called Zenonians and later Stoics. He presided over his school for fifty-eight years and the manner of his death at the age of ninety-eight is bizarre. One day, as he was leaving the school, he tripped and fell, breaking a toe. Lying there in pain, he struck the ground with his fist and quoted a line from the Niobe of Timotheus, "I come of my own accord; why then call me?" He died on the spot through holding his breath.— Simon Critchley
I thought of Pericles' speech to the families of the Athenian war dead, in which he said, What you leave behind is not what is engraved in stone monuments, but what is woven into the lives of others.— Eric Greitens
What I am arguing, in effect, is that the full democratic system of the second half of the fifth century B.C. would not have been introduced had there been no Athenian empire.— Moses Finley
But wars - or the threat of war - at least put an end to American chattel slavery, Nazism, Fascism, Japanese militarism, and Soviet Communism. It is hard to think of any democracy - Afghan, American, Athenian, contemporary German, Iraqi, Italian, Japanese, ancient Theban - that was not an outcome of armed struggle and war.— Victor Davis Hanson
I attended a symposium, an event named after a fifth century (B.C.) Athenian drinking party in which nonnerds talked about love; alas, there was no drinking, and mercifully, nobody talked about love.— Nassim Nicholas Taleb
If football were managed as democratically as the Athenian government the students to play for their university would be chosen by lot. But in matters of government it is difficult to know who has the most skill, and very far from certain that a politician will use his skill in the public interest rather than in his own or in that of his class or party or creed.— Anonymous
Aristotle would clear up this moral confusion in an Athenian minute. Happiness, he believed, meant not only feeling good but doing good. Thus, the pedophile and the suicide bomber only thought they were happy. In fact, they were not happy at all.— Eric Weiner
Unlike at the Academy or the Lyceum, women, some of them concubines and mistresses, as well as a few slaves, joined the conversation; further, many of the students here had arrived without academic credentials in mathematics or music, de rigueur for entry to the other Athenian schools of higher learning. Everyone in the Garden radiated earnestness and good cheer. The subject under discussion was happiness.— Epicurus
This police force consisted--of slaves. The free Athenian regarded this police duty as so degrading that he preferred being arrested by an armed slave rather than lending himself to such an ignominious service.— Friedrich Engels
Pacifists are reluctant to remember this, but early on the ancient Greeks invented democracy as a continuation of war by other means. The assembly practice on the scale of the citystate came directly from the assembly of warriors. Equality of speech stemmed from equality in the face of death. Athenian democracy was a hoplitic democracy. One was a citizen because one was a soldier - hence the exclusion of women and slaves. In a culture as violently agonistic as classical Greek culture, debate itself was understood as a moment of warlike confrontation, between citizens this time, in the sphere of speech, with the arms of persuasion.Moreover, "agon" signifies "assembly" as much as "competition. " The complete Greek citizen was one who was victorious both with arms and with discourse.— Anonymous
The Milesians did not model their women after Helen, reported to be the most beautiful woman of their times, & who, reportedly, had five husbands.Nor did they model their women after the Athenian housewives. Instead, Milesians celebrated womanly beauty from the physical endowments of two naked slave girls, Briseis & Chryseis-the bones of contention between Achilles & Agamemnon. Tradition cast Briseis as a tall brunette with a dark complexion & with a very distinguished appearance.Whilst Chryseis was described as fair, slender & small in stature.[INTRO]— Nicholas Chong
The Athenians, then, provided for a police in their new state, a veritable "force" of bowmen on foot and horseback. This police force consisted - of slaves. The free Athenian regarded this police duty as so degrading that he preferred being arrested by an armed slave rather than lending himself to such an ignominious service. That was still a sign of the old gentile spirit. The state could not exist without a police, but as yet it was too young and did not command sufficient moral respect to give prestige to an occupation that necessarily appeared ignominious to the old gentiles. How— Friedrich Engels
You make learning fun. Like a children's book or after school special. Tell me about your ... um, Athenian women.— Richelle Mead
The conception of duty, speaking historically, has been a means used by the holders of power to induce others to live for the interests of their masters rather than for their own. Of course the holders of power conceal this fact from themselves by managing to believe that their interests are identical with the larger interests of humanity. Sometimes this is true; Athenian slave owners, for instance, employed part of their leisure in making a permanent contribution to civilization which would have been impossible under a just economic system. Leisure is essential to civilization, and in former times leisure for the few was only rendered possible by the labors of the many. But their labors were valuable, not because work is good, but because leisure is good. And— Bertrand Russell
Once two clever Athenian policemen were pursuing a Theban thief towards the city boundaries when they came upon a sign: 'The Sign of the Grape. Thebans made welcome.' One said: 'He will have taken refuge here.'— Robert Graves
'No,' cried the other, 'this is just the place where he will expect us to look for him.' 'Exactly,' rejoined the first, 'so he will have decided to outwit us by entering.' They therefore searched the place thoroughly. Meanwhile the Theban thief, who could not read, had run on to safety across the boundary.
Even now I'm well aware that if I allowed myself to listen to him I couldn't resist but would have the same experience again. He makes me admit that, in spite of my great defects, I neglect myself and instead get involved in Athenian politics. So I force myself to block my ears and go away, like someone escaping from the Sirens, to prevent myself sitting there beside him till I grow old.— Plato
You know well as I do that when we are talking on the human plane, questions of justice only arise when there is equal power to compel: in terms of practicality the dominant exact what they can and the weak concede what they must. (Said by Athenian envoy to the Melians)— Thucydides
What made the war inevitable was the growth of Athenian power and the fear which this caused in Sparta.— Thucydides
In practice, Athenian democracy was very limited. There were twice as many slaves as citizens, and no woman or foreigner had citizenship rights. But for those who were included, this nascent democracy had extraordinary implications, undercutting the ability of aristocratic families to build and maintain their private power bases.— Stephanie Coontz
An Athenian citizen does not neglect his state because he takes care of his own household; even those of us who are engaged in business have a very fair idea of politics. We do not regard a man who takes no interest in public affairs as harmless. We do not say that such a man 'minds his own business'. Rather we say he has no business here at all.— Pericles
In one of Plato's seminars a young man with a rural accent stood up one day and said Plato's philosophy was nonsense. You can have ideas that are neither real nor permanent. They can be mere fleeting fantasies. Plato evicted the student, whose name was Aristotle. Unlike Plato, Aristotle was not one of the gilded youth of Athenian society. His social background was solid middle class. But such was the encyclopedic knowledge he came to exhibit, and his skill in logical argument, that in time Aristotle gained rich benefactors, including the king of Macedonia who hired Aristotle to tutor his young son, later known as Alexander the Great.— Norman F. Cantor
Had every Athenian citizen been a Socrates, every Athenian assembly would still have been a mob.— James Madison
Thucydides, an Athenian, wrote the history of the war between the Peloponnesians and the Athenians, he began at the moment that it broke out, believing that it would be a great war, and more memorable than any that had preceded it.— Thucydides
The greatest and truest models for all oratorsis Demosthenes. One who has not studied deeply and constantly all the great speeches of the great Athenian, is not prepared to speak in public. Only as the constant companion of Demosthenes, Burke, Fox, Canning and Webster, can we hope to become orators.— Woodrow Wilson
