Atma Famous Quotes & Sayings

100 Atma Famous Sayings, Quotes and Quotation.

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Worldly life is not an impediment; your obstinacies and your ignorance of the self are only the impediments.Dada Bhagwan Atma Sayings By Dada Bhagwan: Worldly life is not an impediment; your obstinacies and your ignorance of the self are
Where there is not the slightest of misery; that is where the Soul is.Dada Bhagwan Atma Sayings By Dada Bhagwan: Where there is not the slightest of misery; that is where the Soul is.
If one understands (realizes) his own Self, then he himself is an Absolute Supreme Soul (Parmatma).Dada Bhagwan Atma Sayings By Dada Bhagwan: If one understands (realizes) his own Self, then he himself is an Absolute Supreme Soul
A wife and a husband! For infinite lifetimes this is all one has done. And in doing so, one has lost his Absolute Supreme Self [Parmatma]!Dada Bhagwan Atma Sayings By Dada Bhagwan: A wife and a husband! For infinite lifetimes this is all one has done. And
It is not possible to know 'Who am I?' by 'doing'. 'Doing' (anything), requires egoism, and where there is egoism, 'Who am I' cannot be known.Dada Bhagwan Atma Sayings By Dada Bhagwan: It is not possible to know 'Who am I?' by 'doing'. 'Doing' (anything), requires egoism,
Until ignorance, of one's own Self (the Soul), is removed, illusory attachment (moha) will not go away.Dada Bhagwan Atma Sayings By Dada Bhagwan: Until ignorance, of one's own Self (the Soul), is removed, illusory attachment (moha) will not
Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element.Dada Bhagwan Atma Sayings By Dada Bhagwan: Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the
As long as the egoism is alive, 'my-ness' remains within the self.Dada Bhagwan Atma Sayings By Dada Bhagwan: As long as the egoism is alive, 'my-ness' remains within the self.
In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is 'dhramadhyan', 'what is the other person's fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him.Dada Bhagwan Atma Sayings By Dada Bhagwan: In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless
Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cause for moksh (liberation). Artadhyan (inner mournful contemplation that hurts the self) is a cause for a birth in animal life form (non-human). Raudradhyan (wrathful contemplation that hurts the self and others) is a cause for a life in hell.Dada Bhagwan Atma Sayings By Dada Bhagwan: Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation).
Circumstances can change through worldly knowledge (ignorance of the self, the Soul) and also through (true) knowledge (realization of the self). With ignorance, circumstances will bring entanglements and with (true) knowledge, circumstances will bring solutions. (True) Knowledge itself changes circumstances. Is God likely to come down and do so?Dada Bhagwan Atma Sayings By Dada Bhagwan: Circumstances can change through worldly knowledge (ignorance of the self, the Soul) and also through
Like animals that seek food for their survival, humans yearn for meaning for their sanity: what is our value, our purpose and our identity in this world? As long as we seek validation from the world around us, we are entrapped by aham. As soon as we realize that all meaning comes from within, that it is we who make the world meaningful, we are liberated by atma.Devdutt Pattanaik Atma Sayings By Devdutt Pattanaik: Like animals that seek food for their survival, humans yearn for meaning for their sanity:
Gnan (knowledge of the Self) can never become agnan (knowledge other than the self, of relative world). It is called agnan only when the focused applied awareness of the Self changes.Dada Bhagwan Atma Sayings By Dada Bhagwan: Gnan (knowledge of the Self) can never become agnan (knowledge other than the self, of
When is one considered to be in the awareness of 'one's own Self'? It is when all the desires become mild (when desires lessens).Dada Bhagwan Atma Sayings By Dada Bhagwan: When is one considered to be in the awareness of 'one's own Self'? It is
Once a person starts seeing his own mistakes, he starts to become Parmatma, (absolute supreme Self)!Dada Bhagwan Atma Sayings By Dada Bhagwan: Once a person starts seeing his own mistakes, he starts to become Parmatma, (absolute supreme
The worldly life relationships are that of selfishness. All relationships are relative (temporary). Only the relationship with the Gnani Purush [the enlightened one] is real. He has infinite compassion for you. He has become one with his soul [atma swaroop] and therefore he brings forth all your solutions (and liberates you).Dada Bhagwan Atma Sayings By Dada Bhagwan: The worldly life relationships are that of selfishness. All relationships are relative (temporary). Only the
What is suspicion? It is a tool to ruin one's own Soul.Dada Bhagwan Atma Sayings By Dada Bhagwan: What is suspicion? It is a tool to ruin one's own Soul.
The Soul has never become impure not even for a second and if it had become impure then no one in this world would have been able to purify it.Dada Bhagwan Atma Sayings By Dada Bhagwan: The Soul has never become impure not even for a second and if it had
Focused awareness of the Self in one direction (upayog) is considered enlightened awareness (jagruti).Dada Bhagwan Atma Sayings By Dada Bhagwan: Focused awareness of the Self in one direction (upayog) is considered enlightened awareness (jagruti).
The one with 'egoism' and 'my-ness' (mamata); the one with the awareness that 'I am the doer'- are all called 'Jiva' [living beings] and he who has attained the realization that 'I am not the doer, I am the Knower-Seer and I am the form of the eternal-bliss', then he is the 'Soul'!Dada Bhagwan Atma Sayings By Dada Bhagwan: The one with 'egoism' and 'my-ness' (mamata); the one with the awareness that 'I am
When the mind and the Self (Soul) become engrossed (tanmayakar) only then it is called artadhyan (mournful contemplation that hurts the self), and also one does not become aware that artadhyan has occurred. And if one realizes that artadhyan has occurred, then it is not called artadhyan; then it is the mind.Dada Bhagwan Atma Sayings By Dada Bhagwan: When the mind and the Self (Soul) become engrossed (tanmayakar) only then it is called
Who is doing this? Who am I? What is all this? Who is the doer? Who is the nimit (instrumental doer) of this? If all these remain present 'at a time' exactly the way it is, then that is considered shuddha upayog (pure focused applied awareness of the Self, the Soul).Dada Bhagwan Atma Sayings By Dada Bhagwan: Who is doing this? Who am I? What is all this? Who is the doer?
Man is indeed the Absolute Supreme Soul (Parmatma); it is possible for infinite divinity to arise within. The moment he has a desire, he becomes a human! Otherwise, he can acquire whatever he wants, but he is unable to do so because of impediments (antray).Dada Bhagwan Atma Sayings By Dada Bhagwan: Man is indeed the Absolute Supreme Soul (Parmatma); it is possible for infinite divinity to
To constantly see one's own self as 'Pure', and to see other's self as 'pure', is focused applied awareness of the Self, the Soul (shuddha upayog).Dada Bhagwan Atma Sayings By Dada Bhagwan: To constantly see one's own self as 'Pure', and to see other's self as 'pure',
The body is doing the action, body's spare-parts are doing the action and the egoism simply does the egoism of, 'I did'! Subtle-pride of egoism is created from this doer-ship and one is living due entirely on this basis. He simply tastes the subtle-pride of doer-ship; 'I did', 'I suffered this pain', 'I enjoyed that happiness'. The person who gets rid of this subtle-pride will get freedom. Why does one taste this sweetness of subtle-pride of doership from infinite lives? He does this because he has never before tasted the sweetness of the Soul.Dada Bhagwan Atma Sayings By Dada Bhagwan: The body is doing the action, body's spare-parts are doing the action and the egoism
The energy of the Soul (Atma) is such that it will give you all the solution for how to behave every time in any situation. And what is more, you will not forget it, after the Self [Soul] has been realized.Dada Bhagwan Atma Sayings By Dada Bhagwan: The energy of the Soul (Atma) is such that it will give you all the
The one who protects the body-complex (pudgal) is not the 'enlightened one' (Gnani). A Gnani is the protector of only the Soul and it's natural attributes.Dada Bhagwan Atma Sayings By Dada Bhagwan: The one who protects the body-complex (pudgal) is not the 'enlightened one' (Gnani). A Gnani
My-ness (mamta) is indeed parigrah [attachment to material objects]; material object is not a parigrah. Gnani doesn't have My-ness (mamata), He has the eternal element (experience of Pure Soul).Dada Bhagwan Atma Sayings By Dada Bhagwan: My-ness (mamta) is indeed parigrah [attachment to material objects]; material object is not a parigrah.
Infinite knowledge, infinite vision, infinite energy of the Soul is in the same state even today. The Soul has never been a sinner. The Soul is absolutely pure.Dada Bhagwan Atma Sayings By Dada Bhagwan: Infinite knowledge, infinite vision, infinite energy of the Soul is in the same state even
One enjoyed the mental pleasures through ignorance (of the Self), and that is cause of the worldly life. Only the bliss of the 'Knowledge' [of the Soul, one's True Self] is to be enjoyed.Dada Bhagwan Atma Sayings By Dada Bhagwan: One enjoyed the mental pleasures through ignorance (of the Self), and that is cause of
How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.Dada Bhagwan Atma Sayings By Dada Bhagwan: How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.
If Brahman an infinite ocean, then Atma a wave within be,
Ocean not different from its waves, the waves as ocean be;
They are but one and the same very similar in actuality,
So Brahman and Atma are one and the same in reality.
960
Munindra Misra Atma Sayings By Munindra Misra: If Brahman an infinite ocean, then Atma a wave within be,Ocean not different from its
There are so many things in this world. If we put it in short (succinctly), then what will remain? The 'pure Soul' and 'circumstances'. Moreover, to disperse is the nature of circumstances. Therefore, the Pure Soul will not have to tell them to go away.Dada Bhagwan Atma Sayings By Dada Bhagwan: There are so many things in this world. If we put it in short (succinctly),
The Self of everyone, the Atma of everyone, the transcendental field of reality of everyone, is the same in everyone. Whether the body calls itself an American, German, Indian or Chinese, it doesn't matter.Maharishi Mahesh Yogi Atma Sayings By Maharishi Mahesh Yogi: The Self of everyone, the Atma of everyone, the transcendental field of reality of everyone,
True peaceful state is that when one has inner peace amidst total lack of peace on the outside. Bliss of the Self (samadhi) amidst external turmoil is 'tested' samadhi.Dada Bhagwan Atma Sayings By Dada Bhagwan: True peaceful state is that when one has inner peace amidst total lack of peace
Samkit' (right belief) means knowing the Soul (self).Dada Bhagwan Atma Sayings By Dada Bhagwan: Samkit' (right belief) means knowing the Soul (self).
He who can see his own mistake can become absolute supreme Self (Parmatma)!Dada Bhagwan Atma Sayings By Dada Bhagwan: He who can see his own mistake can become absolute supreme Self (Parmatma)!
One who lives with one's own (Soul's) support is the Absolute Supreme Soul (Parmatma). One who lives with the body complex (relative self's) support is the embodied (mortal) self (Jeevatma).Dada Bhagwan Atma Sayings By Dada Bhagwan: One who lives with one's own (Soul's) support is the Absolute Supreme Soul (Parmatma). One
should therefore remain in the world and engage in spiritual practice.Well, can I get realisation in this life? M. : This has been already answered. You are always the Self. Earnest efforts never fail. Success is bound to result.D. : Will Maharshi be pleased to extend Grace to me also! Maharshi smiled and said "Um! Um!" With blessings and salutation, the interview came to a close and the party departed directly. 30th September, 1936 Talk 252.D. : Sri Ramakrishna touched Vivekananda and the latter realised Bliss. Is it possible? M. : Sri Ramakrishna did not touch all for that purpose. He did not create Atma. He did not create Realisation. Vivekananda was ripe. He was anxious to realise. He must have completed the preliminary course in his past births. Such is possible for ripe persons only.D. : Can the same miracle be worked for all?218Anonymous Atma Sayings By Anonymous: should therefore remain in the world and engage in spiritual practice.Well, can I get realisation
I am Chandubhai' is good or bad focused applied awareness (shubha-ashubha upyoga). 'I am Pure Soul', is the focused pure applied awareness of the Self (shuddha upayog). With good-bad focused applied awareness (shubha-ashubha upayog) instillation in the worldly life occured.Dada Bhagwan Atma Sayings By Dada Bhagwan: I am Chandubhai' is good or bad focused applied awareness (shubha-ashubha upyoga). 'I am Pure
People live for two reasons. There are those who live for the Soul; such people are very rare. All others live for money. All day is spent for money, money, money!Dada Bhagwan Atma Sayings By Dada Bhagwan: People live for two reasons. There are those who live for the Soul; such people
Desires are done by the 'Pudgal' (non-self mind-body-complex), so how can they be suppressed? If You (the Self) are the one doing the desiring, then why don't you stop it? But that doesn't happen therefore, desire is a matter pertaining to the Pudgal (non-self mind-body-complex).Dada Bhagwan Atma Sayings By Dada Bhagwan: Desires are done by the 'Pudgal' (non-self mind-body-complex), so how can they be suppressed? If
Shuddha upayog (applied awareness of the Self, The Soul) means to be able to see the Soul and the Body of the other person as separate. The constant contemplation of 'I am pure Soul (Shuddhatma)' is shukladhyan (pure contemplation as the Self).Dada Bhagwan Atma Sayings By Dada Bhagwan: Shuddha upayog (applied awareness of the Self, The Soul) means to be able to see
There is no samkit (vision with right belief that I am Pure Soul) where there are kashays [anger, pride, deceit and greed], and where there are no kashays, there is samkit (self realization).Dada Bhagwan Atma Sayings By Dada Bhagwan: There is no samkit (vision with right belief that I am Pure Soul) where there
That which cannot be seen by the eyes, nor heard by the ears, is the Self (chetan, Soul). That which can be heard by the ears, 'Television' is seen, a 'record' is heard, that is not self (chetan, Soul) . The Self (chetan, Soul) can only be seen with the divine vision (divya chakshu).Dada Bhagwan Atma Sayings By Dada Bhagwan: That which cannot be seen by the eyes, nor heard by the ears, is the
One should take care of one's own [True] Self and do supervision of everything else.Dada Bhagwan Atma Sayings By Dada Bhagwan: One should take care of one's own [True] Self and do supervision of everything else.
Bowing down in prayer to a body results in worldly life and bowing down in prayer to Soul results in attaining moksha (final liberation).Dada Bhagwan Atma Sayings By Dada Bhagwan: Bowing down in prayer to a body results in worldly life and bowing down in
Satguru knows that there is no death to the disciple. Atma never dies. Even after death he continues to get direction on the pathSri Sri Ravi Shankar Atma Sayings By Sri Sri Ravi Shankar: Satguru knows that there is no death to the disciple. Atma never dies. Even after
Pure Soul and circumstances; there are only these two; but the disturbance of egoism does not allow it to be at peace.Dada Bhagwan Atma Sayings By Dada Bhagwan: Pure Soul and circumstances; there are only these two; but the disturbance of egoism does
A scientist sets out to conquer nature through knowledge - external nature, external knowledge. By these means he may split the atom and achieve external power. A yogi sets out to explore his own internal nature, to penetrate the atom (atma) of being. He does not gain dominion over wide lands and restless seas, but over his own recalcitrant flesh and febrile mind.B.K.S. Iyengar Atma Sayings By B.K.S. Iyengar: A scientist sets out to conquer nature through knowledge - external nature, external knowledge. By
Without 'Gnan' (True Knowledge of the Self), desire(s) will not go away.Dada Bhagwan Atma Sayings By Dada Bhagwan: Without 'Gnan' (True Knowledge of the Self), desire(s) will not go away.
There are two types of spiritual practices. One spiritual practice is done to attain the final goal (experience of pure Soul) and the other type of spiritual practice is done for the sake of doing the spiritual practice. The practice that is performed with the intent of attaining the final goal is the last; final type of spiritual practice.Dada Bhagwan Atma Sayings By Dada Bhagwan: There are two types of spiritual practices. One spiritual practice is done to attain the
In scriptures, there is knowledge about the different methods; the knowledge about the goal [to attain Pure Soul] is not there. 'Gnani' has the knowledge about the goal [to attain Pure Soul]. Knowledge about the goal, which is the Soul, is obtained as a result of the 'Gnani's' grace.Dada Bhagwan Atma Sayings By Dada Bhagwan: In scriptures, there is knowledge about the different methods; the knowledge about the goal [to
Other's power, other's enjoyments, other's space, people have become the owners of that which does not belong to one's self. If they become the owners of 'Self', death is no more; One is himself, the Absolute Supreme Soul.Dada Bhagwan Atma Sayings By Dada Bhagwan: Other's power, other's enjoyments, other's space, people have become the owners of that which does
One's Use of Life', if turns into worldly selfishness is called adharma (irreligion), and if it turns into spiritual selfishness (towards true self) is called dharma (religion).Dada Bhagwan Atma Sayings By Dada Bhagwan: One's Use of Life', if turns into worldly selfishness is called adharma (irreligion), and if
The 'knowledge' (gnan) that was resulting into 'the things to be known' (gneya); when that 'knowledge' results in the 'Knower' (gnata); this is known as Self-Realization [Atma Gnan].Dada Bhagwan Atma Sayings By Dada Bhagwan: The 'knowledge' (gnan) that was resulting into 'the things to be known' (gneya); when that
There are two types of egoism: one is living and other one is lifeless. As long as the living egoism is there, one can never attain the awareness of the Self (Atma).Dada Bhagwan Atma Sayings By Dada Bhagwan: There are two types of egoism: one is living and other one is lifeless. As
Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one has attachment-abhorrence, there his awareness will not prevail.Dada Bhagwan Atma Sayings By Dada Bhagwan: Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one
The Enlightened one (Gnani Purush) never wastes his time in counting money; focus of the awareness of the self (upayog) is wasted in doing this. One's focused awareness (upayog) is where he has 'interest'!Dada Bhagwan Atma Sayings By Dada Bhagwan: The Enlightened one (Gnani Purush) never wastes his time in counting money; focus of the
Happiness that comes and never leaves; it is called the bliss of the Soul.Dada Bhagwan Atma Sayings By Dada Bhagwan: Happiness that comes and never leaves; it is called the bliss of the Soul.
Religion (dharma) is decrease in kashay (anger, pride, deceit and greed) and increase of kashay is irreligion (adharma). When Kashay goes away (completely) is the religion of the Self (Soul).Dada Bhagwan Atma Sayings By Dada Bhagwan: Religion (dharma) is decrease in kashay (anger, pride, deceit and greed) and increase of kashay
Action cannot destroy ignorance, for it is not in conflict with ignorance. Knowledge alone destroys ignorance, as light destroys dense darkness.Shankara Atma Sayings By Shankara: Action cannot destroy ignorance, for it is not in conflict with ignorance. Knowledge alone destroys
Egoism of the ignorant stage (ignorance of the true self) is considered live egoism. It becomes lifeless after attaining knowledge of the Self. If one takes the side of this lifeless egoism that, "I am not like that"- it will become alive again. Lifeless egoism is to be disposed off; it is not to be protected.Dada Bhagwan Atma Sayings By Dada Bhagwan: Egoism of the ignorant stage (ignorance of the true self) is considered live egoism. It
A reputable person is he who has trust in his own Self. Self means who? "I am Pure Soul", it is that Self.Dada Bhagwan Atma Sayings By Dada Bhagwan: A reputable person is he who has trust in his own Self. Self means who?
If 'one' really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing anything. He simply does egoism only.Dada Bhagwan Atma Sayings By Dada Bhagwan: If 'one' really were the sufferer or the enjoyer, then he would get tired. But
Who doesn't allow one to attain siddh gati (the final state of Liberation, moksha)? The body-complex (pudgal - that which charges and discharges). Similarly, what doesn't let a gourd covered with mud, to go on top and float on water? The mud. The negative atoms, they weigh very heavily. They drag the Soul, the Self lower down.Dada Bhagwan Atma Sayings By Dada Bhagwan: Who doesn't allow one to attain siddh gati (the final state of Liberation, moksha)? The
I did this so well'- one says this and tastes the sweetness of subtle pride of doership. One enjoys the sweetness of this subtle pride. There is pain [suffering] with projection of doer-ship. God is eternal bliss and that indeed is the nature of the Self!Dada Bhagwan Atma Sayings By Dada Bhagwan: I did this so well'- one says this and tastes the sweetness of subtle pride
To be unattached in every phase of one's life is indeed full enlightened bliss of the Self (Purna samadhi)!Dada Bhagwan Atma Sayings By Dada Bhagwan: To be unattached in every phase of one's life is indeed full enlightened bliss of
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one's own Self Religion (atma dharma) even for a second. Had he done so, he would never ever leave God.Dada Bhagwan Atma Sayings By Dada Bhagwan: To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has
Keeping 'pure focused applied awareness of the Self (Soul)' (shuddha upayog) is the same as being in the Absolute Supreme Self-form (Parmatma swaroop).Dada Bhagwan Atma Sayings By Dada Bhagwan: Keeping 'pure focused applied awareness of the Self (Soul)' (shuddha upayog) is the same as
When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed.Dada Bhagwan Atma Sayings By Dada Bhagwan: When you experience permanent bliss of the Self (samadhi), then it will be considered that
All our thought process should be concentrated on merger of soul with the vital life. When this realisation is achieved, it leads the soul from Atma to Paramatma, one in poccession of all.Kunal Narayan Uniyal Atma Sayings By Kunal Narayan Uniyal: All our thought process should be concentrated on merger of soul with the vital life.
It is wrong to be dependent on the body-complex [pudgal]. One should depend only on the Soul.Dada Bhagwan Atma Sayings By Dada Bhagwan: It is wrong to be dependent on the body-complex [pudgal]. One should depend only on
One has to decide to know the nature of the Soul. Will one not have to know that? Nothing is attained by just saying, 'I am the Soul, I am the Soul.' The Soul has to come in to one's experience, until then the worldly problems will not go away, will they?Dada Bhagwan Atma Sayings By Dada Bhagwan: One has to decide to know the nature of the Soul. Will one not have
As long as one finds faults with the world, he won't be able to find anything about the Soul (Self). He who sees his own faults is the Soul (Self) himself!Dada Bhagwan Atma Sayings By Dada Bhagwan: As long as one finds faults with the world, he won't be able to find
Vitality, or Prana-Jiva; (3) Astral Body, or Linga-Sharira; (4) Animal Soul, or Kama-Rupa; (5) Human Soul, Manas; (6) Spiritual Soul, or Buddhi; and (7) Spirit, or Atma. Of these seven principles, the last or higher Three, namely, the Atma, Buddhi, and Manas, compose the higher Trinity of the Soul - the part of man which persists; while the lower Four principles, namely, Rupa, Prana-Jiva, Linga-Sharira, and Kama-Rupa, respectively, areWilliam Walker Atkinson Atma Sayings By William Walker Atkinson: Vitality, or Prana-Jiva; (3) Astral Body, or Linga-Sharira; (4) Animal Soul, or Kama-Rupa; (5) Human
God is reflected in your heart as your Spirit, called as Atma. Unless and until your attention reaches that Spirit, talking about it, doing anything about it, it's absolutely useless. You have to be really born again. It's an actualization, which should take place.Nirmala Srivastava Atma Sayings By Nirmala Srivastava: God is reflected in your heart as your Spirit, called as Atma. Unless and until
Tremendous my-ness' [mamta] is bound in the presence of Soul [Atma], and it is also in the presence of Soul that this my-ness is tremendously dissipated.Dada Bhagwan Atma Sayings By Dada Bhagwan: Tremendous my-ness' [mamta] is bound in the presence of Soul [Atma], and it is also
To 'us', nothing except the Soul (Atma) is beautiful, and there is indeed no such thing as bad in this world. Bad is to deviate from one's own 'boundary' (to not remain as the Self).Dada Bhagwan Atma Sayings By Dada Bhagwan: To 'us', nothing except the Soul (Atma) is beautiful, and there is indeed no such
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of anything else he does, he will not attain moksha (liberation).Dada Bhagwan Atma Sayings By Dada Bhagwan: He who wants to go to moksha (Final Liberation), he will have to realize his
When one decides that I want to get rid of the mistakes which are in me, he can become the Absolute Supreme Soul (Parmatma).Dada Bhagwan Atma Sayings By Dada Bhagwan: When one decides that I want to get rid of the mistakes which are in
I am the Atma abiding in the heart of all beings. I am also the beginning, the middle, and the end of all beings.Anonymous Atma Sayings By Anonymous: I am the Atma abiding in the heart of all beings. I am also the
The one whose egoism is gone, he becomes God. One is a mortal (jivatma) as long as there is egoism and if his egoism goes away, he becomes the eternal Absolute Supreme Soul (Paramatma).Dada Bhagwan Atma Sayings By Dada Bhagwan: The one whose egoism is gone, he becomes God. One is a mortal (jivatma) as
We knot our imagination to fear to creat aham. Tapasya and yagna are two tools that can help us unknot the mind, outgrow fear and discover atma, our true self.Devdutt Pattanaik Atma Sayings By Devdutt Pattanaik: We knot our imagination to fear to creat aham. Tapasya and yagna are two tools
The Soul is neither a Jain nor a Vaishnav. The Soul is Vitarag (free from attachment). This is the religion of the Vitarag (the enlightened ones).Dada Bhagwan Atma Sayings By Dada Bhagwan: The Soul is neither a Jain nor a Vaishnav. The Soul is Vitarag (free from
Attachment-abhorrence is an 'effect' and ignorance (of the self) is the 'cause'!Dada Bhagwan Atma Sayings By Dada Bhagwan: Attachment-abhorrence is an 'effect' and ignorance (of the self) is the 'cause'!
The 'Gnani' is in the form of an instrument to attain the goal (Experience of Pure Soul). The goal is the scientific form of Soul (vignan swarup atma).Dada Bhagwan Atma Sayings By Dada Bhagwan: The 'Gnani' is in the form of an instrument to attain the goal (Experience of
All those that don't allow us to do things for the Soul (our True Self), they are our opposers (kashays); we shouldn't listen to them.Dada Bhagwan Atma Sayings By Dada Bhagwan: All those that don't allow us to do things for the Soul (our True Self),
Real happiness and peace is attained only if one comes into one's true Self.Dada Bhagwan Atma Sayings By Dada Bhagwan: Real happiness and peace is attained only if one comes into one's true Self.
If one can exactly see the world 'as it is'; if one can exactly see the 'relative' and the 'real', it is shukladhyan (contemplation as the Self, Pure Soul).Dada Bhagwan Atma Sayings By Dada Bhagwan: If one can exactly see the world 'as it is'; if one can exactly see
When the outside intent (other than the intent of Pure Soul, Parbhaav) stops, he attains enlightened bliss of the Self (samadhi).Dada Bhagwan Atma Sayings By Dada Bhagwan: When the outside intent (other than the intent of Pure Soul, Parbhaav) stops, he attains
What is the body complex (pudgal)? It is influx and outflow (puran-galan); it is credit and debit. And if you attain knowledge of the Soul, the Self, then you will attain Moksha (liberation).Dada Bhagwan Atma Sayings By Dada Bhagwan: What is the body complex (pudgal)? It is influx and outflow (puran-galan); it is credit
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If 'You' stay in 'Your [Pure Soul] state'; attachment-abhorrence will not occur.Dada Bhagwan Atma Sayings By Dada Bhagwan: Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence.
Knowledge of all living beings of the entire world is in only one Soul. But the knowledge that sees the ego and everything, as objects to be known (gneya); only that knowledge is called as the 'Knowledge'. However, that is partial Knowledge but only from that moment it is regarded as real applied focused awareness. Where there is Knowledge, the focused applied awareness may be partial or complete.Dada Bhagwan Atma Sayings By Dada Bhagwan: Knowledge of all living beings of the entire world is in only one Soul. But
We' are the self (chetan, Soul) and obstruction (antray) are non-self (achetan, non-Soul); therefore, the Self (chetan, Soul) shall win in the end!Dada Bhagwan Atma Sayings By Dada Bhagwan: We' are the self (chetan, Soul) and obstruction (antray) are non-self (achetan, non-Soul); therefore, the
Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and fruit of discharge karma with dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) is tremendous punya. It binds punyanubandhi punya (merit karma which binds more merit karma).Dada Bhagwan Atma Sayings By Dada Bhagwan: Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and
Unless there is a 'clear evident experience of the True Self' [spasthvedan], till then 'Principle' cannot be attained.Dada Bhagwan Atma Sayings By Dada Bhagwan: Unless there is a 'clear evident experience of the True Self' [spasthvedan], till then 'Principle'
Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul!Dada Bhagwan Atma Sayings By Dada Bhagwan: Where are you looking for samadhi (enlightened blissful state)? You just come into your own
If you want to know the answer to 'Who am I?', then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place].Dada Bhagwan Atma Sayings By Dada Bhagwan: If you want to know the answer to 'Who am I?', then you will have
In the absence of conceptual clarity, the dominant emotion is fear, fear of losing opportunities, fear of threats, fear of achievement, fear of abandonment, fear of invalidation. The emotion of fear impacts the way we think and what we believe. It contaminates the filtering of sensations and choice of responses. It creates a vicious cycle where atma is eclipsed by aham, our judgemental self.Devdutt Pattanaik Atma Sayings By Devdutt Pattanaik: In the absence of conceptual clarity, the dominant emotion is fear, fear of losing opportunities,