Justice And Morality Famous Quotes & Sayings
79 Justice And Morality Famous Sayings, Quotes and Quotation.
For the law is not jurisprudence, not a weighty tome full of articles, not philosophical treatises, not peevish nonsense about justice, not hackneyed platitudes about morality and ethics. The law means safe paths and highways. It means backstreets one can walk along even after sundown. It means inns and taverns one can leave to visit the privy, leaving one's purse on the table and one's wife beside it. The law is the sleep of people certain they'll be woken by the crowing of the rooster and not the crashing of burning roof timbers! And for those who break the law; the noose, the axe, the stake and the red-hot iron! Punishments which deter others.— Andrzej Sapkowski
There is a difference between what is wrong and what is evil. Evil is committed when clarity is taken away from what is clearly wrong, allowing wrong to be seen as less wrong, excusable, right, or an obligatory commandment of the Lord God Almighty.— John Hartung
Evil is bad sold as good, wrong sold as right, injustice sold as justice. Like the coat of a virus, a thin veil of right can disguise enormous wrong and confer an ability to infect others.
Even the 'right to live'...extends no further than the right to protection against murder. Charity certainly will, morality possibly may, and public utility perhaps ought to add to this protection supererogatory provision for continuance of life; but it is questionable whether strict justice demands it.— George Saintsbury
A government for the people must depend for its success on the intelligence, the morality, the justice, and the interest of the people themselves.— Grover Cleveland
History is replete with rulers who maintained stability at the cost of justice, humanity and morality. Everyone from Adolf Hitler to Saddam Hussein to Muammar Gaddafi managed productive economies, sophisticated bureaucracies and large populations whilst simultaneously generating simmering dissent.— Sidin Vadukut
The State, both in its genesis and by its primary intention, is purely anti-social. It is not based on the idea of natural rights, but on the idea that the individual has no rights except those that the State may provisionally grant him. It has always made justice costly and difficult of access, and has invariably held itself above justice and common morality whenever it could advantage itself by so doing.— Albert J. Nock
Women's liberty", "women's independence" are words on everybody's lips these days, but they stay on the lips and don't go any further. Do you know why? I've found out that liberty can be obtained neither by theoretical arguments, nor by pleading justice and morality, nor by staging a concerted quarrel with men at a meeting. It's something that no one can give to another - not something to be owed or paid as a due..you can easily understand that it comes of its own accord - through one's own fulfillment, by the enlargement of one's own soul.— Sarat Chandra Chattopadhyay
Human beings have capitalized on the silence of animals, just as certain human beings have historically imposed silence on certain other human beings by denying slaves the right to literacy, denying women the right to own property, and denying both the right to vote.— Gary Steiner
And a human being whose life is nurtured in an advantage which has accrued from the disadvantage of other human beings, and who prefers that this should remain as it is, is a human being by definition only, having much more in common with the bedbug, the tapeworm, the cancer, and the scavengers of the deep sea.— James Agee
Science is the search for the truth— Linus Pauling
it is not a game in which one tries to beat his opponent, to do harm to others. We need to have the spirit of science in international affairs, to make the conduct of international affairs the effort to find the right solution, the just solution of international problems, and not an effort by each nation to get the better of other nations, to do harm to them when it is possible. I believe in morality, in justice, in humanitarianism.
Almighty God hath created the mind free. All attempts to influence it by temporal punishments or burthens ... are a departure from the plan of the holy Author of our religion ... No man shall be compelled to frequent or support religious worship or ministry or shall otherwise suffer on account of his religious opinions or belief, but all men shall be free to profess and by argument to maintain, their opinions in matters of religion. I know but one code of morality for men whether acting singly or collectively.— Thomas Jefferson
Knowing there is a world that will outlive you, there are people whose well-being depends on how you live your life, affects the way you live your life, whether or not you directly experience those effects. You want to be the kind of person who has the larger view, who takes other people's interests into account, who's dedicated to the principles that you can justify, like justice, knowledge, truth, beauty and morality.— Steven Pinker
This concept of the afterlife really functions as a substitute for wisdom. It functions as a substitute for really absorbing our predicament, which is that everyone is going to die; there are circumstances that are just catastrophically unfair; evil sometimes wins and injustice sometimes wins, and that the only justice we are going to find in the world is the justice we make.— Sam Harris
We have an ethical responsibility to absorb this, really down to the soles of our feet. And this notion of an afterlife, of how it's all going to work out and its all part of god's plan, is a way of shirking that responsibility.
An open mind, in questions that are not ultimate, is useful. But an open mind about the ultimate foundations either of Theoretical or of Practical Reason is idiocy. If a man's mind is open on these things, let his mouth at least be shut. He can say nothing to the purpose. Outside the Tao there is no ground for criticizing either the Tao or anything else.— C.S. Lewis
Whatever the reason, for most of the present century, the literature and publicity of the old established [animal welfare] groups made a significant contribution to the prevailing attitude that dogs and cats and wild animals need protection, but other animals do not. Thus people came to think of "animal welfare" as something for kindly ladies who are dotty about cats, and not as a cause founded on basic principles of justice and morality.— Peter Singer
Science without discrimination Human existence without discipline Friendship without gratitude Music without melody A society without morality and justice Cannot be of benefit to the people.— Sai Baba
Do not all theists insist that there can be no morality, no justice, honesty or fidelity without the belief in a Divine Power? Based upon fear and hope, such morality has always been a vile product, imbued partly with self-righteousness, partly with hypocrisy. As to truth, justice, and fidelity, who have been their brave exponents and daring proclaimers? Nearly always the godless ones: the Atheists; they lived, fought, and died for them. They knew that justice, truth, and fidelity are not conditioned in heaven, but that they are related to and interwoven with the tremendous changes going on in the social and material life of the human race; not fixed and eternal, but fluctuating, even as life itself.— Emma Goldman
Consciousness permits us to develop the instruments of culture - morality and justice, religion, art, economics and politics, science and technology. Those instruments allow us some measure of freedom in the confrontation with nature.— Antonio Damasio
Now here comes in the whole collapse and huge blunder of our age. We have mixed up two different things, two opposite things. Progress should mean that we are always changing the world to suit the vision. Progress does mean (just now) that we are always changing the vision. It should mean that we are slow but sure in bringing justice and mercy among men: it does mean that we are very swift in doubting the desirability of justice and mercy: a wild page from any Prussian sophist makes men doubt it. Progress should mean that we are always walking towards the New Jerusalem. It does mean that the New Jerusalem is always walking away from us. We are not altering the real to suit the ideal. We are altering the ideal: it is easier.— G.K. Chesterton
We have had the morality of submission, and the morality of chivalry and generosity; the time is now come for the morality of justice.— John Stuart Mill
Suppose it should turn out that no such person as Christ ever lived. What harm would that do justice or mercy? Wouldn't the tear of pity be as pure as now, and wouldn't justice, holding aloft her scales, from which she blows even the dust of prejudice, be as noble, as admirable as now? Is it not better to love justice and mercy than to love a name, and when you put a name above justice, above mercy, are you sure that you are benefiting your fellowmen?— Robert G. Ingersoll
I have my own peculiar yardstick for measuring a man: Does he have the courage to cry in a moment of grief? Does he have the compassion not to hunt an animal? In his relationship with a woman, is he gentle? Real manliness is nurtured in kindness and gentleness, which I associate with intelligence, comprehension, tolerance, justice, education, and high morality. If only men realized how easy it is to open a woman's heart with kindness, and how many women close their hearts to the assaults of the Don Juans.— Sophia Loren
The sturdiest pillars of human morality are compassion and a sense of justice.— Frans De Waal
I seemed to see two camps before me, and there was something radically wrong with both of them. The people most passionate about social justice were moral relativists, while the morally upright didn't seem to care about the oppression going on all over the world. I was emotionally drawn to the former path - what young person wouldn't be? Liberate the oppressed and sleep with who you wanted! But I kept asking the question, If morality is relative, why isn't social justice as well?— Timothy Keller
There is no justice in the laws of nature, no term for fairness in the equations of motion. The Universe is neither evil, nor good, it simply does not care. The stars don't care, or the Sun, or the sky.— Eliezer Yudkowsky
But they don't have to! WE care! There IS light in the world, and it is US!
Choose a leader who will invest in building bridges, not walls. Books, not weapons. Morality, not corruption. Intellectualism and wisdom, not ignorance. Stability, not fear and terror. Peace, not chaos. Love, not hate. Convergence, not segregation. Tolerance, not discrimination. Fairness, not hypocrisy. Substance, not superficiality. Character, not immaturity. Transparency, not secrecy. Justice, not lawlessness. Environmental improvement and preservation, not destruction. Truth, not lies.— Suzy Kassem
Morality he found amusing, in the obscure way that only a man with a Ph.D. in philosophy could find such things amusing, but justice and ethics were inflexible measures, applicable to all, and not to be joked about.— Charlie Huston
Souls were the same. They, too, had useless baggage that impeded their proper performance, these annoying, holier-than-thou bits dangling like an appendix waiting for infection. Faith and hope and love ... prudence, temperance, justice, and fortitude ... all this useless clutter just packed too much damn morality into the heart, getting in the way of the soul's innate desire for malignancy.— J.R. Ward
Democracy without God is mans worship and elevation of himself and his own intelligence or humanism, where man becomes his own measure for morality, judgment, and justice.— Myles Munroe
There is in all of us a strong disposition to regard what is lawful as legitimate, so much so that many falsely derive all justice from law. It is sufficient, then, for the law to order and sanction plunder, that it may appear to many consciences just and sacred. Slavery, protection, and monopoly find defenders, not only in those who profit by them, but in those who suffer by them. If you suggest a doubt as to the morality of these institutions, it is said directly - You are a dangerous experimenter, a utopian, a theorist, a despiser of the laws; you would shake the basis upon which society rests.— Frederic Bastiat
Society will always do better where citizens have a belief in justice, honour and private morality. Where individuals are reduced to the satisfaction of personal appetites society will decline. The need to preserve society is at the very heart of conservatism and the absolute moral truths that are required for this preservation are not subject to change.— Cory Bernardi
Piety, religion, and morality are intimately connected with the well being of that state, and indispensable to the administration of civil justice.— Joseph Story
The question is whether they can find a way out and remain what they are. To adapt themselves to real life, they borrow from each other. Christianity , which has become a church, began to talk about work, wealth, power, education, science, marriage, laws, social justice, and so forth. And materialism , on the other hand, which became socialism or an order, a state, speaks about humanism , morality, art, creation, justice, responsibility, freedom and so forth.— Alija Izetbegovic
In keeping silent about evil, in burying it so deep within us that no sign of it appears on the surface, we are implanting it, and it will rise up a thousand fold in the future. When we neither punish nor reproach evildoers, we are not simply protecting their trivial old age, we are thereby ripping the foundations of justice from beneath new generations.— Aleksandr Solzhenitsyn
So always, if we look back, concern for face-to-face morality, and its modern emphasis on justice as well, have historically evolved as religious issues.— Huston Smith
If God kills, lies, cheats, discriminates, and otherwise behaves in a manner that puts the Mafia to shame, that's okay, he's God. He can do whatever he wants. Anyone who adheres to this philosophy has had his sense of morality, decency, justice and humaneness warped beyond recognition by the very book that is supposedly preaching the opposite.— Dennis McKinsey
One [dogma] is that violence is caused by a deficit of morality and justice. On the contrary, violence is often caused by a surfeit of morality and justice, at least as they are conceived in the minds of the perpetrators.— Steven Pinker
![Justice And Morality Sayings By Steven Pinker: One [dogma] is that violence is caused by a deficit of morality and justice. On](https://www.greatsayings.net/images/justice-and-morality-sayings-by-steven-pinker-776078.jpg "Justice And Morality Sayings By Steven Pinker: One [dogma] is that violence is caused by a deficit of morality and justice. On")
Given the central position that the Morality of Reward and Punishment has in the conservative moral system, it is no surprise that conservatives in most cases prefer retribution over restitution as a form of justice, as a way of balancing the moral books. It is therefore no surprise that conservatives are in favor of the death penalty. It is a form of retribution, a life for a life. Liberals,— George Lakoff
From the moment that man submits God to moral judgment, he kills Him in his own heart. And then what— Albert Camus
is the basis of morality? God is denied in the name of justice, but can the idea of justice be understood
without the idea of God? At this point are we not in the realm of absurdity? Absurdity is the concept that
Nietzsche meets face to face. In order to be able to dismiss it, he pushes it to extremes: morality is the
ultimate aspect of God, which must be destroyed before reconstruction can begin. Then God no longer
exists and is no longer responsible for our existence; man must resolve to act, in order to exist.
The "Lucifer Effect" describes the point in time when an ordinary, normal person first crosses the boundary between good and evil to engage in an evil action. It represents a transformation of human character that is significant in its consequences. Such transformations are more likely to occur in novel settings, in "total situations," where social situational forces are sufficiently powerful to overwhelm, or set aside temporally, personal attributes of morality, compassion, or sense of justice and fair play.— Philip Zimbardo
Patriotism was used to muddle the sense of morality: "Our beloved country is being attacked and we must be loyal to it; in times of crisis it is not right to criticize your leaders. It is disloyal, an act of treachery." Using jingoist language is far easier than taking responsibility for righteousness in the nation. Far easier to shout patriotic slogans than to work patriotically for justice.— Eugene H. Peterson
There is nothing inherently metaphoric about such claims of basic experiential morality as "Health is good," "It is better to be cared for than uncared for," "Everyone ought to be protected from physical harm," and "It is good to be loved."— George Lakoff
However, as soon as we develop such claims into a full-fledged human morality, we find that virtually all of our abstract moral concepts-justice, rights, empathy, nurturance, strength, uprightness, and so forth-are defined by metaphors. That is why there is no ethical system that is not metaphorical. We understand our experience via these conceptual metaphors, we reason according to their metaphorical logic, and we make judgments on the basis of the metaphors. This is what we mean when we say that morality is metaphoric.
Along the way of life, someone must have sense enough and morality enough to cut off the chain of hate and evil. The greatest way to do that is through love. I believe firmly that love is a transforming power than can lift a whole community to new horizons of fair play, goodwill, and justice.— Martin Luther King Jr.
When one acts on pity against justice, it is the good whom one punishes for the sake of the evil; when one saves the guilty from suffering, it is the innocent whom one forces to suffer. There is no escape from justice, nothing can be unearned and unpaid for in the universe, neither in matter nor in spirit - and if the guilty do not pay, then the innocent have to pay it.— Ayn Rand
We ought always to deal justly, not only with those who are just to us, but likewise to those who endeavor to injure us; and this, for fear lest by rendering them evil for evil, we should fall into the same vice.— Hierocles
...I do not think that it is right for a man to appeal to the jury or to get himself acquitted by doing so; he ought to inform them of the facts and convince them by argument. The jury does not sit to dispense justice as a favour, but to decide where justice lies; and the oath which they have sworn is not to show favour at their own discretion, but to return a just and lawful verdict... Therefore you must not expect me, gentlemen, to behave towards you in a way which I consider neither reputable nor moral nor consistent with my religious duty.— Socrates
Court games aren't fair. They don't judge men by their worth, and they aren't about what's just. Guilty men can hold power their whole lives and be wept for when they pass. Innocent men can be spent like coins because it's convenient. You don't have to have sinned for them to ruin you. If your destruction is useful to them, you'll be destroyed.— Daniel Abraham
If I owe a person money, and cannot pay him, and he threatens to put me in prison, another person can take the debt upon himself, and pay it for me. But if I have committed a crime, every circumstance of the case is changed. Moral justice cannot take the innocent for the guilty even if the innocent would offer itself. To suppose justice to do this, is to destroy the principle of its existence, which is the thing itself. It is then no longer justice. It is indiscriminate revenge.— Thomas Paine
As one whose husband and mother-in-law have died the victims of murder and assassination, I stand firmly and unequivocally opposed to the death penalty for those convicted of capital offenses. An evil deed is not redeemed by an evil deed of retaliation. Justice is never advanced in the taking of a human life. Morality is never upheld by a legalized murder.— Coretta Scott King
Like what? The things Literature was all about: love, sex, morality, friendship, happiness, suffering, betrayal, adultery, good and evil, heroes and villains, guilt and innocence, ambition, power, justice, revolution, war, fathers and sons, mothers and daughters, the individual against society, success and failure, murder, suicide, death, God. And barn owls.— Julian Barnes
I do not pretend to understand the moral universe; the arc is a long one, my eye reaches but little ways; I cannot calculate the curve and complete the figure by the experience of sight, I can divine it by conscience. And from what I see I am sure it bends towards justice.— Theodore Parker
The time will come when we ourselves are disliked or misunderstood, or strangers, different from our judges in race or class or creed, and if their sense of justice depends upon their passion rather than their morality, who is to speak for us then, or defend our right to the truth?— Anne Perry
Here, in the Land of Israel, we returned and built a nation. Here, in the Land of Israel, we established a State. The Land of the prophets, which bequeathed to the world the values of morality, law and justice, was after two thousand years, restored to its lawful owner - the members of the Jewish People, On its Land, we have built an exceptional national Home and State.— Yitzhak Rabin
For us, universal values such as justice, morality and peace cannot be disputed and it is for this reason that we pursue the restoration of historical truth.— Robert Kocharian
We spoke of religion, and how much of it is just a custom preserving practical codes of health, morality and justice that are no longer necessary for group survival (like not eating animals with cloven hooves).— Marilyn Manson
The principle of freedom is the fundamental principle of morality and the objective of justice.— Joseph B.H. McMillan
So, like I said, these are a bunch of really sweet guys, but you wouldn't want to share a Galaxy with them, not if they're just gonna keep at it, not if they're not gonna learn to relax a little. I mean it's just gonna be continual nervous time, isn't it, right? Pow, pow, pow, when are they next coming at us? Peaceful coexistence is just right out, right? Get me some water somebody, thank you."— Douglas Adams
He sat back and sipped reflectively.
OK," he said, "hear me, hear me. It's, like, these guys, you know, are entitled to their own view of the Universe. And according to their view, which the Universe forced on them, right, they did right. Sounds crazy, but I think you'll agree. They believe in ..."
He consulted a piece of paper which he found in the back pocket of his Judicial jeans.
They believe in 'peace, justice, morality, culture, sport, family life, and the obliteration of all other life forms'.
The world has far too much morality. If you added up all the homicides committed in pursuit of self-help justice, the casualties of religious and revolutionary wars, the people executed for victimless crimes and misdemeanors, and the targets of ideological genocides, they would surely outnumber the fatalities from amoral predation and conquest.— Steven Pinker
The Samurai lived by a code of honor, not unlike the code that you live by. It's called the Bushido. It was never written down; was always something the Samurai knew, and it was handed down from one warrior to another. One of the tenets of the code is about justice. Not the pounding of a gavel on the bench of some judge who's been appointed to pass judgment on people by some politician. No, malaka, this concept of justice is what you feel in your bones: to die when it is right and to strike when it is right.— Kenneth Eade
That the foundation of our national policy should be laid in private morality. If individuals be not influenced by moral principles, it is in vain to look for public virtue; it is, therefore, the duty of legislators to enforce, both by precept and example, the utility, as well as the necessity, of a strict adherence to the rules of distributive justice.— James Madison
The preservation of peace and the guaranteeing of man's basic freedoms and rights require courage and eternal vigilance: courage to speak and act - and if necessary, to suffer and die - for truth and justice; eternal vigilance, that the least transgression of international morality shall not go undetected and unremedied.— Haile Selassie
If there is any society— Adam Smith
among robbers and murderers, they must at least ... abstain
from robbing and murdering one another. So beneficence
is less essential than justice is to the existence of society; a
lack of beneficence will make a society uncomfortable, but
the prevalence of injustice will utterly destroy it.
The world waits until after a conflict, after the deaths of hundreds of thousands, and then it sorts through the rubble. If those most victimized somehow prevail, trials are held and justice is finally served, but it is served too late. Tell me, if you could prevent the deaths of thousands of innocents, would you do it? Or is it safer to wait until afterward and then hold trials for the killers? And if the evildoers win, do you simply bite your lip and do business with them, making them your trade partners in a world where commerce overrides morality? Like— Edouard Kayihura
The world is ruled by neither justice nor morality; crime is not punished nor virtue rewarded, one is forgotten as quickly as the other. The world is ruled by power and power is obtained with money. To work is senseless, because money cannot be obtained through work, but through exploitation of others. And if we cannot exploit as much as we wish, at least let us work as little as we can. Moral duty? We believe neither in the morality of man nor in the morality of systems. [p. 168]— Tadeusz Borowski
In the same way that Americans now look back with horrified disbelief on the evils of slavery and the 'separate but equal' era of racial segregation, many years from now our children and grandchildren will reflect on this time in history and wonder how and why we ever chose to criminalize marijuana usage and homosexual marriage while poisoning our natural world in the name of economics.— Eric Micha'el Leventhal
The proper office of religion is to regulate the heart of men, humanize their conduct, infuse the spirit of temperance, order, andobedience; and as its operation is silent, and only enforces the motives of morality and justice, it is in danger of being overlooked, and confounded with these other motives.— David Hume
For the normative self-understanding of modernity, Christianity has functioned as more than just a precursor or catalyst. Universalistic egalitarianism, from which sprang the ideals of freedom and a collective life in solidarity, the autonomous conduct of life and emancipation, the individual morality of conscience, human rights and democracy, is the direct legacy of the Judaic ethic of justice and the Christian ethic of love. This legacy, substantially unchanged, has been the object of a continual critical reappropriation and reinterpretation. Up to this very day there is no alternative to it. And in light of the current challenges of a post-national constellation, we must draw sustenance now, as in the past, from this substance. Everything else is idle postmodern talk.— Jurgen Habermas
We in the revivalist tradition have viewed grace only in terms of privatized, individualized spirituality. Give people enough Jesus to save their souls, move them to an emotional decision, help them get their hearts right and acquire a more responsible morality, and that will be enough. But that is not enough. It is not even the beginning of enough. God was concerned about those living in dire suffering long before Bono, Angelina Jolie, or George Clooney turned into social activists.— Ronnie McBrayer
Despite the fact that Christianity initially was a non-violent radical movement of God's people, many today who claim to be of Christ seem to see war as needed and even God ordained. Such blasphemy is hardly new. Since the days of Constantine (I) when the State and the Church made an unholy alliance, the deception of redemptive warfare has been clung to as if it were a life belt. Yet, ever since the time of Jesus the Messiah and prophets before Him many radicals (often persecuted and outcast) have questioned the morality of war. Now in the 21st Century generations are also rising up against the war machine among both the secular and spiritual sector of society. They recognise that war is for power, economy and pride, not justice or peace. Long may the voices in the wilderness be heard, as they prepare the way for the Lord, who when he comes again will be the undoing of evil and the establisher of a kingdom not of this world that will live in peace forever!!!— David Holdsworth
The atomic weapons race and the secrecy surrounding it crushed American democracy. It induced us to conduct government according to lies. It distorted justice. It undermined American morality.— Stewart Udall
I conclude by applying to political economy what Chateaubriand says of history: "There are," he says, two consequences in history; an immediate one, which is instantly recognized, and one in the distance, which is not at first perceived. These consequences often contradict each other; the former are the results of our own limited wisdom, the latter, those of that wisdom which endures. The providential event appears after the human event. God rises up behind men. Deny, if you will, the supreme counsel; disown its action; dispute about words; designate, by the term, force of circumstances, or reason, what the vulgar call Providence; but look to the end of an accomplished fact, and you will see that it has always produced the contrary of what was expected from it, if it was not established at first upon morality and justice.3— Frederic Bastiat
what is right and what is wrong are simply different ways of understanding our relationships with the others, not that which we have with ourselves— Jose Saramago
But I believe that, once the shock settles, faith and energy will return. Because let's be real: we always knew this shit wasn't going to be easy. Colonial power, patriarchal power, capitalist power must always and everywhere be battled, because they never, ever quit. We have to keep fighting, because otherwise there will be no future - all will be consumed. Those of us whose ancestors were owned and bred like animals know that future all too well, because it is, in part, our past. And we know that by fighting, against all odds, we who had nothing, not even our real names, transformed the universe. Our ancestors did this with very little, and we who have more must do the same. This is the joyous destiny of our people - to bury the arc of the moral universe so deep in justice that it will never be undone.— Junot Diaz
I need a watchman to tell me this is what a man says but this is what he means, to draw a line down the middle and say here is this justice and there is that justice and make me understand the difference.— Harper Lee
No one likes to feel used. When the perceived focus becomes the content over the person, people feel used. When teachers are valued only for the test scores of their students, they feel used. When administrators are "successful" only when they achieve "highly effective school" status, they feel used. Eventually, "used" people lose joy in learning and teaching. Curriculum does not teach; teachers do. Standards don't encourage; administrators do. Peaceable schools value personnel and students for who they are as worthy human beings. ... If your mission statement says you care, then specific practices of care should be habits within your school.— Lorraine Stutzman Amstutz
When the law interferes with people's pursuit of their own values, they will try to find a way around. They will evade the law, they will break the law, or they will leave the country. Few of us believe in a moral code that justifies forcing people to give up much of what they produce to finance payments to persons they do not know for purposes they may not approve of. When the law contradicts what most people regard as moral and proper, they will break the law - whether the law is enacted in the name of a noble ideal such as equality or in the naked interest of one group at the expense of another. Only fear of punishment, not a sense of justice and morality, will lead people to obey the law.— Milton Friedman
You can see the same immorality or amorality in the Christian view of guilt and punishment. There are only two texts, both of them extreme and mutually contradictory. The Old Testament injunction is the one to exact an eye for an eye and a tooth for a tooth (it occurs in a passage of perfectly demented detail about the exact rules governing mutual ox-goring; you should look it up in its context (Exodus 21). The second is from the Gospels and says that only those without sin should cast the first stone. The first is a moral basis for capital punishment and other barbarities; the second is so relativistic and "nonjudgmental" that it would not allow the prosecution of Charles Manson. Our few notions of justice have had to evolve despite these absurd codes of ultra vindictiveness and ultracompassion.— Christopher Hitchens
Absolution is the washing away of sin. The promise of rebirth. And the chance to escape the transgressions of those who came before us. The best among us will learn from the mistakes of the past, while the rest seem doomed to repeat them. And then there are those who operate on the fringes of society, unburdened by the confines of morality and conscience. A ruthless breed of monsters whose deadliest weapon is their ability to hide in plain sight. If the people I've come to bring justice to cannot be bound by the quest for absolution, then neither will I.— Emily Thorne
In the first place, it would efface from everybody's— Frederic Bastiat
conscience the distinction between justice and injustice.
No society can exist unless the laws are respected to a cer-
tain degree, but the safest way to make them respected is
to make them respectable. When law and morality are in
contradiction to each other, the citizen finds himself in
the cruel alternative of either losing his moral sense, or of
losing his respect for the law - two evils of equal magni-
tude, between which it would be difficult to choose.
